An Ode to Robert Burns

Sept. 4, 2022:

Although we awoke to rain the morning of Sept. 4, 2022, we had an hour’s drive to Ayrshire where we spent our prime objective for the day was an exploration of the childhood home and museum dedicated to Scotland’s unofficial poet laureate, Robert Burns. By the time we reached the town of Alloway, the birthplace of “Rabbie” Burns, the sun was shining. We went first to the farm where Burns was born and raised. 

Robert Burns’ father had been the head gardener to a Jacobite lord in the Highlands who lost everything after the Battle of Culloden. At that time, Burns’ father moved to Ayrshire and got a job tending the gardens at the Dunholme estate. Father Burns was able to get a 7 acre plot, and started a farm. They bore four children, of whom Robert was the oldest. Rabbie Burns was born in 1759, and died in 1796, aged 37. When the Burns family first started out in Alloway, there was a village school attended by young Rabbie. However, the school later closed, but Burns’ father enticed a tutor to come to Alloway to teach the children. What the tutor wasn’t told was that the children on neighboring farms were also invited to study with the Burns children, so the tutor ultimately ended up teaching 12 for the price of four. Notwithstanding, the tutor became a close family friend, and he helped guide Rabbie’s literary career.  Robert Burns was considered one of the first of the Romantic poets, but he was also a novelist, a composer, and a commentator on the shortcomings in Scottish society.  The poets Keats and Tennyson were greatly influenced by his writings.

It would be hard to overestimate the importance Robert Burns holds among Scotland’s people. In a survey taken in 2009, Scottish citizens were polled, and Robert Burns was selected as the most influential Scotsman ever. Part of Burns’ appeal was that he wrote in the Scottish dialect of the English language, which included some Celtic words for English ones.  His readers throughout Scotland, who included many common men, found his writings very approachable, and his liberal political views were surprisingly frank and supportive of the working classes. He also wrote about many mundane, everyday topics, such as his “Address to a Haggis”, which celebrated this lowly foodstuff. Today, every January 25th, Scotland celebrates “Burns Night” in honor of his birthday, and the eating of haggis washed down with whisky is a mandatory activity.

The Burns’ Family Farm

We started our tour in Alloway with a visit to the Burns’ family farmstead, which was a modest building, only three rooms large. One of the rooms was where the farm animals lived, and farm chores were performed.  The walls of this room are painted with Burns’ odes to the pastoral life. We stood on the threshing floor, which had a gate between threshing room and animal byre. This is where the word “threshold” came from.

The house relied, in part, on the heat from the animals to keep it warm, just like the black houses we saw in the islands.  Robert was the oldest of the Burns’ siblings, and when he started school, there was a small school down by River Doon that he attended. However, the school closed soon, so he got a tutor, who ended up teaching 12 kids, from all the nearby farms. The tutor became a friend of the family, and greatly encouraged Robert Burns’ writing career. We saw a sample of a teaching aid called a horn book, on which were printed the alphabet and other things the children needed to learn by rote.  One of the notable features in the house was the tiny bed spaces. In Burns’ time, people started building small beds, because there was a TB epidemic, which led people to believe that sleeping sitting up prevented it. In the family’s time in the house, it was heated only by the animals. After the last of the Burns family left, the house briefly became an inn later. The fireplace was added then. 

Abraham Lincoln was a huge fan of Robert Burns, because both had been born in dirt-floored cottages, but became educated and bettered their societal standing while still remembering their humble roots, and the inequities of society. Lincoln intended to visit the Burns’ cottage as soon as his presidency was over, but did not make it before he was assassinated. His widow, Mary Todd Lincoln, visited three years after his death.

We walked out of the house and down a wooded park area populated with statues commemorating some of Burns’ poems.  We walked along the Poet’s Path, which featured a statue of a haggis, a statue of a mouse, and statues of two dogs. Burns’ poetry was so well regarded that even Keats and Tennyson looked up to him, but his writing didn’t pay his bills. Instead, he and his wife, Jean, moved to Dumfries, and Burns made a living as an excise officer. To give you an idea why this was a lucrative move, Burns made 50 pounds per year, when a farmer of the time only made 5 pounds. He needed the extra income because he and wife had nine kids, although only 3 survived to adulthood. 

Along the Poets’ Path

Robert Burns wrote often about the Alloway village church (the “Auld Kirk”),

and the bridge over the River Doon (“Brig’ o’ Doon”). We walked through the ruins of the Auld Kirk. In fact, one of his most famous poems, “Tam O’Shanter” was set here. Ghost stories were a big thing in 18th century, and Burns wrote about a local man, Tam O’Shanter, who gets royally drunk one night. On his way home from the pub, he spies a light in the Auld Kirk, and sees witches and warlocks cavorting in there. A young comely witch, who was very evil, gave chase. Tam rode his trusty steed, Meg, at breakneck speed over the bridge over the River Doon. For some reason, witches couldn’t go past the keystone on a bridge over a running stream. Tam and steed made it across, but the witch caught the horse’s tail, and ripped it off; resulting in the cautionary moral of the poem that you may lose your tail when you get drunk and venture out late at night. 

Wicker statue of Tam o’Shanter

The Haggis sculpture on the Poet’s Path

The “new” Alloway Church
Grave of Robert Burns’ parents (William and Agnes).
Headstone of a farrier done in pictographs because illiterate could read it that way.
Plaque outside the place where Tam looked in to see the witches
Lord Elgin’s Sarcophagus
The new kirk

Of course, after that tale, we had to see the Brig O’Doon!  It was a thing of beauty with its high arch, but I can’t imagine riding a horse (or carriage) over it on an icy night!  Fittingly, right across from the bridge is the Burns Memorial Park. Although Burns is actually buried in Dumfries, where he died at age 37, there is a lovely monument here to him, and a museum which commemorates his life and contributions to Scottish society. Burns was many things—a political commentator, farmer, poet, balladeer, historian, and womanizer. In addition to his nine children born in wedlock, he had three more children out of wedlock. Two of his children were born within aa few months of each other by different mothers. He even tried to leave his wife for another woman, and move to Jamaica to be a bookkeeper at a plantation, but lacked the money for the ship fare. One of his famous poems, “Ae Fond Kiss”, was written about his great love for the lady, “Clarinda”, who was really a married woman named Agnes McLehose. We had an indifferent lunch at the museum cafeteria, and then drove back to Glasgow. 

Pub next to the Brig o’Doon
Brig o’Doon in the background
Brig O’Doon
Burns Memorial Park
Memorial Structure
Inside the Burns Museum

Jim and I participated in an optional walk along the River Clyde, where lots a redevelopment is going on. We also got to ride back to the hotel on Glasgow’s subway system which was very clean, easy, and efficient.

Walking on the Clydeside path
Clydeside Distillery

We finished the night with a home-hosted dinner at the home of Siobhan and Brendan Donnelly, and it was lovely! The Donnellys are parents to nine children (5 girls and 4 boys) ages 34-20, so it was quickly apparent that hosting an additional six strangers for dinner was nothing out of the ordinary for them! Siobhan made a deconstructed beef pie with puff pastry crust, which was just yummy. We even got to try one of the national sweets of Scotland, called “tablet”. I think it’s mainly made out of condensed milk and sugar, but it was so sweet, I can’t see how anyone would eat a whole piece of it!  The evening passed way too fast with Siobhan and Brenden’s warm company, and all too soon, it was time to return to the hotel to pack up for our move to coastal Oban tomorrow. Stay tuned!

Great Sights of Glasgow

Sept. 3, 2022:

We spent the day on Sept. 3, 2022, in Glasgow learning all about the city. Glasgow has officially been here since the 6th century, but there was a civilization here when the Romans conquered Scotland (then called Caledonia) in about 84 A.D. However, the biggest lasting architectural impact was from Victorian era.

Our day started with a visit to traditional Scottish kiltmakers, MacGregor and MacDuff. Traditionally (i.e., up until the mid-1700s), Scottish kilts were known as “great kilts”, or breacan, which meant belted plaid, andwhich served as both a cloak for the upper half of a man’s body, and several yards of pleated material, which covered a man’s legs. Today’s kilts are really just the latter half, providing a skirt-like covering. For that reason, they are also known as “small kilts”. However, even a small kilt has 8 yards of material in it, with the pleats in the back, and crossing over in two layers in the front. The great kilts would have contained many more yards of material, and were traditionally woven out of very tight twill-woven worsted wool (the better to repel the notoriously wet Scottish weather). One of the most distinctive features of a Scottish kilt is the tartan pattern (or sett) it displays.  Although the tartans have been associated with particular clans and families for the last couple of centuries, it was only in the Victorian era that the system of named tartans began to be recorded and formalized.

The wearing of kilts and tartans was banned in 1746 after the Battle of Culloden Moor, as a way of breaking the power and identification with the Highland clans. For decades, you could be imprisoned just for wearing anything tartan. However, in 1782, the ban was repealed, and tartan was recognized as the national dress of Scotland.

One of our fellow travelers, Bill, volunteered to be the guineapig in a demonstration of how to wear a kilt and the rest of all the necessary pieces of Highland attire. In addition to the kilt, which is secured with leather straps at the sides, the outfit is worn with a dress shirt, tall socks held up with bands at the top with bits of tartan material showing on the sides (garter flashes), and laces criss-crossed over the socks from the hard leather shoes called ghillie brogues.  Since the front of the kilt is just two pieces of overlapping material, there is a kilt pin hung on the bottom corner of the top layer, but it doesn’t pass through the underlying layer because it would hobble a man’s stride. Mostly, it’s decorative, but lends some weight to keep the edge of the kilt from flipping open, and answering the question whether the man is wearing undershorts (traditionally, he would not), but Bill wouldn’t answer that question!  

One of my ancestral tartans, the Wilson clan

There is a man-purse called a sporran which tops the kilt in the front, and also helps keep the kilt from flipping open. Today, it’s a great place to store your cell phone, car keys and credit cards.  The outfit is usually topped with a short men’s jacket in a plain wool known as an Argyll or Bonnie Prince Charlie jacket, and there is a formal version, as well, with a rolled collar. Finally, the well-dressed Scotsman would go nowhere without his sgian-dubh (pronounced skeen-doo), which is a ceremonial dagger usually worn in the top of his socks. We all applauded Bill’s good nature, and then we went out to explore more of Glasgow.

Our walk that day started again by walking through Nelson Mandela Place, and over to George Square. We then walked by Strathclyde University, which is the main technology university in Scotland. As we were walking, we saw many lovely murals on the buildings. The first was a mural of a mother and child; the woman is from the slums of Glasgow, and the child is St. Mungo; the patron saint of Glasgow. Glaswegians are obsessed with him, and his image is everywhere. There was also a mural of beloved Scottish comedian, Billy Connelly.  We entered into what is known as the East End of Glasgow, which was traditionally the poorest section of town where the working classes lived.

The word “gate” in Scots means the walk to, so the street name “Gallowsgate” means the walk to the gallows. The most famous (infamous) jail in Glasgow was the old Tollbooth, where condemned men were just thrown out window. We walked to the end of Gallowsgate where it meets Trongate. A Tron was a wooden beam where if you did wrong, your ear was nailed to the beam. 

Then our bus drove us over to the Glasgow Green, a park which has been here since 1450s. In its earliest days, it was used by clothmakers to wash and lay out their cloth. Those images from Outlander about using urine to set the dye in cloth; all true, so the stench in this part of town was horrendous back in the day. Bonnie Prince Charlie camped in this park with 15,000 troops on his way to Culloden in 1746. 

Glasgow Green

Our bus took us over to the People’s Palace (completed in 1898), an elaborate museum with attached glass conservatory which was intended to provide a place where the poor of Glasgow could escape from their nearby slums. The conservatory is referred to as the Winter Garden.  Out in front of the People’s Palace is the Dalton Fountain (built in 1888), which is the largest terracotta fountain in world topped with Queen Victoria dressed as an (East) Indian princess. All the continents in the British Empire from that time are represented.

The People’s Palace with the Winter Garden behind
The Dalton Fountain

We passed several buildings with clocks on the exterior. All the clock faces on these clock towers have blue and gold faces (the colors of the Virgin Mary), to show how religious Glaswegians are. Up until the 1930s, if you were a Glaswegian, you never had to wear a watch to tell the time, because there were clocks all over the city.

We entered the very oldest part of the city to visit Glasgow Cathedral, and the slums were behind it. The streets were so congested that you could grow up here never seeing the sun.  Out in front is a John Knox memorial, but he was buried in Edinburgh. Puritans came from his preaching. We’ll hear more about the destruction he wrought when we visit St. Andrews in eastern Scotland. There are several sects of Protestantism here in Scotland, and the great schism among the Christian faiths followed the Reformation here as it did in the rest of northern Europe. These religious tensions/battles between Catholics and Protestants in Scotland began with Oliver Cromwell’s beheading of King Charles II, and bled into the Jacobite uprisings in the 17th and 18thcenturies, culminating with the defeat of the Jacobite (largely Catholic) forces at the Battle of Culloden Moor in 1746.  During Cromwell’s reign, Covenanters (Protestants) from Scotland were sent to Ireland to displace Irish Catholics. Even today, sectarian divisions are particularly strong in Glasgow, although the violence here never got as bad as it was in Northern Ireland. In addition to the Puritans, there is the Anglican Church, which is not the same as the Church of Scotland. To further complicate  matters, there is also the Free Church of Scotland congregants (also known as the Wee Free Church of Scotland, or “Wee Frees”), which is a harder and stricter version of Protestantism than even the Puritan version. Many of the current residents of the western isles follow this stricter version of Christianity.

Cathedral of Glasgow

St. Mungo is buried in the Cathedral of Glasgow. The entire church was sacked and defaced in the Reformation when Cromwell’s men stole all the valuables. Even the organ was ripped out during Reformation, replaced in Victorian times with this gigantic organ. We went into the cloister, and where the four pillars came together is St. Mungo’s tomb.

St. Mungo’s tomb

Across the street from the Cathedral is the Royal Infirmary,  where Joseph Lister practiced, and invented the idea of disinfectant . Notably, in other medical history, the first Caesarean birth, and the first ultrasound were performed in Glasgow.

Royal Infirmary

We left the Cathedral and walked through the “Golden Gates”  up an imposing hill which overlooks the whole city of Glasgow. The whole top of the hill is covered in a cemetery which is known as the Necropolis.  Many of the notables of Victorian Scotland are buried there. The monument you immediately notice is a column dedicated to John Knox. The views were incredible.

The Necropolis
The Golden gate
Glasgow Cathedral from the back
John Knox Memorial

After we climbed back down from the Necropolis, we walked back by Strathclyde University. In front, there is a statue of William of Orange, depicted as the great and imposing war hero, Caesar. In reality, William was 5’2” and syphilitic. Perhaps more importantly, we passed a s ign on lamppost commemorating the 1st African American to get a medical degree, Dr. James McCune Smith.  At a time when it was prohibited for blacks to get university degrees in America, Dr. Smith was able to study for and become licensed here in Glasgow with a degree paid for by American abolitionists.

William of Orange as Caesar
St. Mungo as a homeless person

We’ve reentered an area with more street murals. My favorite was one depicting St. Mungo as a homeless man. There was also a building with a mural of four seasons.

Mural of Four Seasons

We ended with lunch at Mharsanta (which means “merchant” in Gaelic). It is in a collective of shops and restaurants occupying an old former industrial space. All the pubs in this area are chock-full of customers watching a legendary football match and drinking (a lot!). Big day-match between the two archrival football teams-The Rangers and the Celtics. Unsurprisingly, the fans of each, respectively, are Protestants and Catholics. Our official touring done for the day, we returned to our hotel for some much-needed downtime. We had fond hopes of revisiting the Pot Still later in the afternoon to continue our whisky education, but the post-match celebrants were out in force, and there was no hope of enjoying a contemplative tasting.  However, we had a treat in store.

Celtic soccer fans at the complex housing the Mharsanta restaurant.

Our official welcome dinner was at a restaurant called The Willow at the MacIntosh Tea Rooms, completed in 1903. The building and its furnishings were designed byCharles Rennie MacIntosh, an architect and designer who is considered the father of the “Arts and Crafts” Movement, and a progenitor of the Art Nouveau style. Mackintosh was a contemporary of Frank Lloyd Wright, and the two designers shared many similarities, including their belief that design should be a holistic process which not only incorporated the form of the buildings designed, but the design of the furnishings and finished surfaces within the structure, as well. We ate in the Billiard Room, and the Tea Room is downstairs. The building and its contents have been lovingly restored, and the food easily met the high standards of the design.  In fact, as an appetizer, Jim and I enjoyed a “haggis purse” (Haggis in a filo dough shell) which was easily the best form of this traditional food of Scotland I have ever had.  Well satisfied, we returned to our room. But stay tuned, dear Readers, for tomorrow we venture out to poert Robert Burns’ childhood home and museum.

The Billiards Room at the Macintosh Tea Rooms
Seating in the Willows-the furnishings were also designed by Charles Rennie Macintosh
Haggis purse

Getting Into Glasgow

Sept. 2, 2022:

On Sept. 1st, Jim and the others in our small group drove up to the north end of Lewis and Harris, where they met with a man who used to earn his living “guga-hunting” (guga is the Scottish word for gannets). Guga were a traditional food source for those living in the Hebrides, but today, the practice has become criticized as ecologically unsound. In fact, given the current bird flu epidemic, all such hunting activities are prohibited, and people are barred from landing on many of the islands in the Hebrides which are bird rookeries.  I personally no longer see a need societally for this practice, and so I chose not to attend. The group also drove up to see the northernmost point on the island known as the Butt of Lewis, before returning to Stornoway.

Clach an Trushel

I spent my time in the sunny luxury of Lews Castle, sipping coffee and writing blog posts while I looked out over Stornoway Harbor.  When Jim returned, we walked into town and explored further on our own. In particular, I enjoyed a local gallery which showcases Hebridean artists’ work called An Lanntair.  We finished off our time in the Hebrides with a great dinner at the Harbor Kitchen.

Early on the morning of Sept. 2, 2023, we left the Hebrides to fly to Glasgow, the biggest city in Scotland.   After checking into the hotel (the Apex City Center), we met up with our larger group for the main part of our OAT tour of Scotland. Fortunately for us, our trip leader, Damian Stent, continued with us on the main trip. Damian did a brief introductory tourn of the area around the hotel. 

The St. George of Tron Church

Glasgow grew rapidly in the 18th and 19th centuries. Glasgow’s money was made off tobacco, and also sugar cane, which meant that it was heavily dependent on the slave trade and slavery to provide the labor for such products. It parlayed that wealth to become Scotland’s industrial powerhouse, and became known as the British Empire’s Second City.

We walked into the heart of what had been the central business district in the Victorian era. Despite its shameful past, Glasgow was one of the world’s first cities to recognize and welcome the newly freed Nelson Mandela in the 1990s, when it gave him the Freedom of the City and renamed the area surrounding the old Tron Church and Glasgow Stock Exchange as Nelson Mandela Place. This was particularly galling to the South African government at the time as this was the site of the South African Embassy, which changed its address to Nelson Mandela Plaza. The South Africans were so miffed that they relocated their Embassy to Edinburgh. Mandela paid tribute to the citizens of Glasgow for being among the earliest to condemn the apartheid in South Africa and call for the release of Mandela and the other imprisoned leaders of the African National Congress. The former stock exchange is now a shopping plaza. Right outside the St. George of Tron Church is a very poignant sculpture depicting Jesus as a homeless man sleeping on a bench.

Former Glasgow Stock Exchange
Jesus as a homeless person

Then we walked over to George Square, where the Town House (town hall) is located.The Square has 12 statues, 11 put up by state, 1 by the people through a public commission. The 11 statues are all of Hanoverian (British) royalty, including statues of Queen Victoria and Prince Albert. The lone outlier is a statue of Sir Walter Scott, who was incredibly influential in 19th century British society. He was the key to the romantic view of Scotland after his novels and poems about the Highlands and  the clans caused the views of Victorian Brits to soften towards the Scots. He also managed to get all the post-Culloden restrictions set aside.

George Square with the Town House in the background
Prince Albert & Queen Victoria
Royal Exchange Square
Victorian Train Station

Finally, we walked by the Gallery of Modern Art, which has a statue of Duke of Wellington out front. It’s hard to see in this picture, but the Duke is wearing a construction cone as a hat, and it is a favorite pastime of the Glaswegians to garb him in fanciful hats and other attire. He wore a mask during the COVID pandemic. Then we returned to the hotel. I used my free time to get my nails done, while Jim did some reconnaissance on local pubs. 

Gallery of Modern Art with Wellington our front

We met up at the famous Pot Still, a bar which is home to over 300 Scottish malt whiskies. Damian had explained to us that in Scotland, a minimum shot is 25ml, but it can vary upwards, so the standard pour is typically 25-35 ml. If you ask for a “dram” or a “wee dram”, what you will get is a shot.  Jim and I split a whiskey sampler called Highland v. Islay (“Eye-Lah”), featuring three samples from each location.  The three Highland malts were Glenmorangie (10 yr.), Edradour (10 yr.), and Inchmoan (12. Yr.). The three Islay malts were Bunnahabhain (12 yr.), Laphroaig (quarter cask), and Ardbeg Uigedail (NV). I think Jim liked the Glen Morangie best, followed by the Inchmoan, but he also discovered that with a wee drop or two of water, he could actually drink the Islay malts which he had rejected as being too peaty before. I really liked the Bunnahabhain, and also the Inchmoan.  Properly fortified, we set off to join the group for dinner at a restaurant called Masala Twist, which is allegedly the place where the dish Chicken Tikka Masala was invented. Curry is a national favorite of the Scottish, and this was a pretty good representation of the food.

The Pot Still
A bonny wee pub!