Grandstanding in Giza

March 29, 2022:

Dear Readers: March 292022, brought us to the end of our long exploration of Israel, Jordan and Egypt. But we saved some iconic Egyptian sites for that last day. Our prime objectives for the day were a visit to the pyramids of Giza and the Sphinx; the ancient Egyptian capital of Memphis (the first capital of united upper and lower Egypt), and the necropolis of Saqqara where the first pyramid was built. All of these sites can be easily seen from Cairo, where we arrived last night after flying out of Luxor. In fact, it is somewhat startling to be driving along a modern road in Giza, and just have the pyramids appear behind the current buildings of Giza!

We had a little taste of Giza, when we experienced the light and sound show on the first day of our tour. But our visit on the 29th gave us a much more in-depth view. To do these sites chronologically, you would probably want to go to Saqqara first, because that is where the art of building a pyramid was perfected by the great court architect, Imhotep. He had a couple of false starts and King Djoser rejected those earlier attempts. We will also see them at Saqqara. The earliest tomb burials at Saqqara date back to the First Dynasty (about 3150 BCE), but Djoser’s step pyramid was completed in the Fifth Dynasty (he lived about 2700 BCE). Kings of at least 16 dynasties were buried at Saqqara before the kings moved to Giza (although the sites are relatively close to one another and all located in modern greater Giza).  The great pyramids of Giza were constructed starting in about 2500 BCE.

Generally, tombs were started right after a king was crowned. Many tombs were left unfinished because the king died suddenly. The location very important, and a king would usually build close to his residence so he could oversee the construction. Tombs were always built in the West Bank of Nile because it was where the sun died each day. Tombs needed to be built well above water level so the annual Nile flooding would not disturb the kings’ remains.  By the time of the construction of the Giza pyramids, the science of building the tombs had advanced quite far. For example, the Egyptians knew that to hold structures of the great weight and mass of the pyramids, the site had to be cleared completely to bedrock, and then a curtain wall would be dug around the base layers. The Egyptians had learned how to survey the site so all four corners of square base could be set on four cardinal points. The site was measured using the cubit unit of measure (equivalent to about 18 inches), and the measurements were taken using flax or palm fibers. Limestone blocks were cut from the Giza plateau, in the Nile Delta for the outside of the tomb; while the granite used for the inside of tomb came from the quarry we visited in Aswan (over 600 away miles on the Nile). 2.3 million limestone blocks used in the Great Pyramid of Giza. One block averaged 15 tons in weight, and some weighed as much as 30 tons. When you measure the base of the Great Pyramid of Giza, the greatest difference of measurement is only 7.9 inches! If all blocks from three pyramids of Giza laid end to end, would be enough to encircle France.

The Greek historian, Herodotus, figured it took a team of 100,000 workers 20 years to assemble the Pyramids of Giza. Contrary to popular belief, the workers were not slaves. Instead, pharaohs had a stable workforce each flood season. The king would hire a new team every year during flood season because farmers couldn’t work during that period, and this kept them from starving during flood season. It was also easiest to move people and stones during that time. Since wheels had not been invented yet, the blocks and other building materials were moved on wooden sleds, where water poured in front of sled to make a slippery mud that the sled could be pulled and pushed by the workers.

The Great Pyramid of Giza is 231 block courses high. In order to reach that height, the workers would build an earthen ramp and add to it to access each building course. Once the construction of the pyramid was complete, and the ramp was dismantled as they came down. The Great Pyramid is over 440 feet high. Over the centuries, it has lost about 30 feet in height. No mortar was used in its construction.

As you stand outside the Great Pyramid, you can see the actual entrance was about fifty feet above the current ground level. It was “first” opened by an Arab sheikh who conquered Egypt in the 9th century CE. However, to get access, he cut a new entrance at ground level where the depth of the outside materials was 700 feet at base. Needless to say, he found no treasures. The real entrance is on the north side. It is a descending corridor, and in the case of the Great Pyramid, the burial chamber is actually within the pyramid, and reached by an ascending corridor called the Grand Gallery, which hooks off the descending corridor. Today, visitors are not allowed into the corridors, so the closest you can get is a phot outside the entrance. Ultimately, the sarcophagus of the king was found, and it was discovered that it belonged to Khufu/Fufu, which means “king of the horizon”. His Greek name is Cheops. The tiny figure we saw in the Egyptian Museum was the only thing found of the contents of his tomb,  and it was found 300 miles away.

The real entrance to the Great Pyramid, and the opening below where raiders tried to enter.

Then we took a short drive up onto the Giza plateau so some of our group could experience a camel ride. Sam knew a reputable camel driver, but if you are not with a trusted guide, you should avoid this activity lest you end up in the desert at the will of someone demanding a higher price to return you to the plateau. Having just had our camel-riding experience in Petra, Jim and I passed on this. 

We returned briefly to the pyramid complex to view the second largest of the pyramids, which was built by Pharaoh Khafre. The distinguishing characteristic of this pyramid is that it still has a few courses of polished sandstone adorning its top. All of the pyramids in this complex would have had the same treatment covering their entire exteriors, but the polished sandstone was pilfered to adorn mosques all over Cairo in the intervening centuries. You can actually walk down into the burial chamber of this pyramid, but the entrance is very tight, and you have to walk a distance bent over to access the burial chamber. Jim passed on the opportunity, but I trooped along with some of our more intrepid fellow travelers. There is no artwork decorating the interior of the tomb like you see at the Valley of the Kings, but we all got a chuckle out of the large graffiti painted on the wall by Belzoni, showing his rediscovery of the burial chamber in 1818.

Khafre’s Pyramid
Entrance to the corridor
Climbing down to the burial chamber
Marcie makes it look easy!
One of the inner chambers on the way
Then we had to climb up for a bit
Before heading further down
Belzoni’s graffiti
The sarcophagus

Then we went over to the Valley temple complex, where the mortuary temples for the Giza pyramids are located next to the Sphinx. Mortuary temples exist to do the mummification process when a king dies, but kings worshipped at these temples during their lifetimes, and some of them were quite elaborate. There was once a great causeway which connected the mortuary complex to the great pyramids. However, over time, the causeway was infringed by other buildings. There was also a canal way which connected the temple complex to the Nile. 

Entering the mortuary temple complex
The causeway between the pyramids and the mortuary temple and the Sphinx

The mortuary complex had an alabaster floor, and slabs of stone covered roof. The alabaster reflected light up to illuminate the faces of the statues of the gods in the temple.  As kings were prepared for their final rites, there was a symbolic ritual inside the mortuary temple called the Opening of the Mouth. The purpose of this ritual was to restore the dead king’s senses before he journeyed into the afterlife.

The alabaster floors here would have reflected light into the center of the temple

Then we enjoyed our in-depth visit to the Sphinx. The word “sphinx” means to connect or extend. They were viewed as guardian figures. Famously, this sphinx is missing its nose, crown, and beard. Contrary to myth, the Napoleonic French soldiers did not do it by shooting them off with rifle practice. The truth is that the quality of this sandstone was not very good, and the ages have not been kind to the statue.

Early in the Old Kingdom, when the pharaohs of the First Dynasty moved the capital of the united Egypt to Memphis, a temple complex was built there venerating the god Ptah as the creator of everything.  Today, the site is primarily an outdoor museum. There is one building at the entrance to the area which holds an immense statue of Ramesses II, carved in the “aspirational style” of Egyptian sculpture.  Sameh told us there is also a granite sculpture of Ramesses II which is larger, and which used to rest in front of Cairo train station. That statue will soon be moved to the new Grand Egyptian Museum, where it will be in the entry hall.

The former capital of Egypt, Memphis
Statue of Ramesses II. You can see why they called him, “The Great”.

Outside the building, there was an alabaster Sphinx built to worship the god, Ptah, who was another creator god. Although it wasn’t as impressive in size as the big sphinx we had just seen, the workmanship was still lovely.  There was once a causeway connecting the city of Memphis with the necropolis of Saqqara, which was our next step. In some incredible news just out, Egyptologists have just made a huge find of additional mummies at Saqqara. You can read about it here. https://www.washingtonpost.com/world/2022/05/31/egypt-mummies-saqqara-coffins-bronze-antiquities/

Avenue of Sphinxes which led to Saqqara at one time
The Alabaster Sphinx

We drove the short distance to Saqqara for our final exploration of the trip. There we saw the step pyramid of King Djoser, and also some of the earlier failed attempts by Imhotep, who was the vizier of King Djoser, in addition to being his court architect. The step pyramid was built about 2700 BCE. Imhotep wasn’t sure it was going to last because the building materials were just mud bricks, but here it is nearly 5,000 years later. The step pyramid is important to understand the evolution of Egyptian burial practices from bench tomb to true pyramid.  Masteba is the Arabic word for bench tomb. In essence, what Imhotep did in creating the step pyramid was to lay successively smaller mastebas on each level, ultimately going up six levels.

Saqqara
The mortuary complex and Djoser’s forever palace on the left; step pyramid on the right
Hungry puppies eating our lunch leftovers
King Djoser’s Step Pyramid
Diagram of an early Egyptian grave with a bench top (Master)
Later version of a master which has been widened on all sides over the grave.
Later version with multiple masters built around the base. From here, they started building smaller masters one on top of each other to give the step appearance.

We also visited the mortuary temple and palace complex built for King Djoser right next door to the step pyramid. Archeologists believe that in essence, what Djoser was doing was building himself a palace to use in his afterlife. In the mortuary temple, there are a series of “engaged columns”, meaning 42 columns placed in such a manner that they created 42 alcoves. Experts think that these 42 alcoves held 42 statues of local gods and goddesses. Some of this temple has been reconstructed. You can tell which is original and which is reconstructed because the dark stone is the original construction, while the light stone is the replacement.  This place was geographically significant because it is where the Nile valley delta starts, which is also the historical division between upper and lower Egypt. The delta gets wider to the north. Saqqara is one of the biggest ancient graveyards, with kings, nobles and commoners buried here.

Inside the funerary complex
“Engaged Columns” creating alcoves.
The South Court of Djoser’s forever palace

The first true pyramid was the red pyramid to the south of us. The one on the left is the unfinished pyramid (which King Djoser rejected).  The Red pyramid is on the right. The crumbled pyramid was King Unas’ pyramid.  King Unas ruled during the fifth dynasty. He was the first king to have the inner walls and ceilings of his burial chamber decorated. Where there were hieroglyphs on the walls, the text was prayers to help the king get to the afterlife.  Given the abundance of the latest finds at Saqqara, one can only wonder what further marvels these sands are still hiding!

he unfinished pyramid is on the left, the red pyramid is on the right
The remains of King Unas’ pyramid.

We finished our trip with a dinner cruise on the Nile. Although the cruise went right past our hotel, we still had to drive for a long time (over a short distance) to get to where the riverboat was located. There was plenty of lively (and loud) entertainment to accompany our cruise. And of course, there was one last whirling dervish to cap off the night. Until our next adventure, farewell, dear Readers!

Driving to our dinner cruise
At the boat dock

Entering Esna

March 27, 2022:

Esna

Overnight last night, we sailed from Aswan to dock back south of Luxor last night. This morning, March 27, 2022, we sailed up to the small town of Esna. Our main goal for this stop was to visit the Esna Temple and its small surrounding town. Like many of the ancient Egyptian temples, this one was located right next to the Nile. 

Outer limit of the temple
Where the royal barges used to dock

At the riverside, we could see the top of the temple from ancient times. The remains of the temple are 27 feet below the current street level, and had been buried by the silt of the Nile. Archeologists believe that this is one of four temples here. Others are still covered by town of Esna, and there are excavations ongoing. The French cleared this temple.

Khnum, the ram-headed god on the right

The temple of Esna is dedicated to the ram-headed god, Khnum,who was said to control the waters of the Nile and to have created humans on a pottery wheel. This was another Greco-Roman temple, started about 150 B.C.E. during the Ptolemaic dynasty after the time of Alexander the Great, but completed in the Roman period . Archaelologists believe that this temple was built on top of a temple originally built by Thutmose III.

In early Christian times, the temple was used as a sanctuary by early Christians. Archeologists are still working to clean the ceiling of soot from those times. In the nineteenth century CE, the temple remains were used by Mohammed Ali as a cotton storage house.

Cleaning off the soot

In the temple, there was a scene of gods helping a king to fish with a net. The Egyptians believed that kings controlled everything in the world. If it could be imagined, kings could turn it into reality. But sometimes they needed help from the gods to learn how to do that. One of the more important gods for that kind of endeavor was the Goddess Seshat, the goddess of engineering , wisdom, architecture and construction. Her name translates as “the one who knows it all”, and she is usually pictured with a star on her head. There were some tributes to her in this temple, but I didn’t find them, In temple art, gods and goddesses are shown as people have imagined them, with their heads looking sideways, but the eyes looking forward; the shoulders also look forward, but the torso is turned sideways. Our guide observed that it was kind of like looking at the art of Pablo Picasso.

Gods demonstrating how to fish with a net

We walked around the temple. Around the side, there were carvings of kings shown vanquishing enemies. The names of towns he conquered are spelled out along the bottom. The god, Khnum, is also shown wearing a war crown. There was also a motif of the Tree of Heliopolis, which the Egyptians considered to be  sacred.

Khnum wearing a war crown
Sacred Heliopolis

From the temple, we walked into the Wakala, which was like a shopping mall from 1723. In layout and use, it was similar to the caravanserai remains you see along the spice route because back in the day, little Esna was a big trading capital. Traders from Red Sea came, trading elephants and camels, and spices.

Entering the Wakala
Views of the temple and the rest of Esna from the Wakala roof

As recently as the 1900s, it was a huge center for trading cotton, and you can still see wholesale cotton merchants in the town today. The villagers are very proud of the restoration work which was done on the wakala, Egypt used some of the aid they received from America for entering into the peace treaty with Israel to restore the wakala.

We toured around the little town and Sam introduced us to some of the tradespeople.  But in many ways, time stands still here.

Bags of cotton for sale
This man makes official stamps for those who can’t read to sign their name
The cotton merchant’s shop
The cloth merchant
This man irons garments using a foot iron system
The spice merchant
Goats do roam
The local undertaker

We returned to the ship and headed up to Luxor on our last day aboard the ship. There was a little drama onboard as we neared the locks. Egyptian peddlers hawking tablecloths rowed alongside and then tossed their wares up to the passengers three floors above. Then the negotiations began.  Finally, a couple of deals were consummated, and the unpurchased wares tossed back as the locks closed on them. But you had the sense that it was all just a normal day for these guys. From our position in the lock, we could see them madly paddling towards the next ship in the queue to go through the lock.

Coming into the locks
The enterprising merchants
Throwing their wares up for inspection
The negotiations begin
Incoming tablecloth
Time to make a deal
The lock guard trying to repel invading merchants
Not happy with the price he was offered, but out of time to cut a better deal
Locks closing
The merchants off to find another sale

We enjoyed one last music and dance performance (complete with whirling dervish) and then our last dinner aboard. But even though we leave the ship tomorrow to fly back to Cairo, stay tuned, dear Readers, because we have a jam-packed final day in Cairo to relate to you.

A Dam Fine Day!

March 26, 2022:

March 26, 2022, was a dam good day!  We started the day with a visit to the Aswan High Dam. To get there, we had to drive over the lower dam built by the British in 1902. From that dam, you can see Elephantine Island in the center of the Nile below Aswan, which has the remains of the ancient temple of the ram-headed god, Hanoum.

The Cataracts in Aswan
Passing over the Lower Dam

The Nile is the longest river in world, stretching 6670 kilometers from end to end. Its sources are Lake Victoria, the Blue Nile, and the White Nile. The Blue and White Niles come together below Khartoum in Ethiopia, and 80% of the water in Egypt comes from Ethiopia.  Plainly and simply; the Nile is the reason for Egypt’s existence, supplying it with not only water, but fertile soil.

The construction of the High Dam was a very controversial undertaking for the Egyptians, and remains controversial today over forty years after its completion. In part, it led to the fall of the last Egyptian sultan, King Farouk, because he did not favor building the higher dam, despite the fact that the lower dam had failed to prevent flooding and occasional famines when there was insufficient water in the Nile to irrigate famers’ crops. Nasser and the other officers supporting the 1952 Revolution which toppled Farouk saw the construction of the High Dam as the way to secure Egypt’s future because it would stop all future flooding, provide a stable supply of water through storage in Lake Nasser, and provide hydroelectricity to allow Egypt to enter the industrial age.  In 1956, Nasser nationalized the Suez Canal to pay for construction of the High Dam. The United States and the Germans were originally going to help finance the construction, but they pulled out, requiring Egypt to obtain the necessary financing and engineering support from the Soviet Union. However, it has succeeded in its three major objectives. Even when Khartoum flooded in 1988, Egypt remained unflooded. Today it is possible for Egyptian farmers to plant three crops per year instead of one, which has raised the standard of living for all Egyptians.

Jim and a “dam” dog

However, construction of the High Dam has also brought corollary problems. First, the area where the dam and Lake Nasser were constructed was the ancestral homeland of the Nubian people. Nubians have been part of Egypt since earliest dynasties, and the musical Aida tells the story of Egypt’s conquest of Nubia. However, by the 26th dynasty, Nubians were the rulers. The Aswan High Dam caused 1/2 of the Nubian population to leave. Although they were nominally compensated, but Egypt ended up losing fertile land, and 100,000 people lost their homes. This caused a Nubian diaspora to Ethiopia and Sudan, and some loss of the Nubians’ cultural influence.

Next, the High Dam has no locks, so the Nile is no longer navigable from end to end. But among the most important negative consequences of the high dam construction was the loss of fertile soils to replenish farmers’ fields.  When the Egyptians were consulting with the Germans about the dam construction, the Germans had a plan to keep moving the fertile silts through the pipes, but the Russians could not figure it out. Today, Egyptian farmers sped a lot of money on artificial fertilizers which cause their own environmental problems.

Then we drove back to Aswan to visit another of the nineteen temples saved when Lake Nasser was filled; the temple complex of Philae. Actually, the archeologists didn’t work quite quickly enough, and the temple complex was submerged before they could get it moved. The engineers had to build double coffer dams around it to extract it and replace it on its current location, the island of Agilkia. This temple complex was one of the later ones constructed during the pharaonic period, with its earliest structure being the temple of Isis constructed in the fourth century BCE. The columns are constructed in the Greco-Roman style, although there are some in the Hathor style.

Temple complex of Philae
On the boat to Philae
Nubian houses on the waterfront
The back of the temple complex

The main temple is dedicated to Isis, who, by Greco-Roman times had grown to have a cult following. Egyptian mythology tends to come in sets of three, which is why some believe that it was so easy to convince the Egyptians to accept Christianity with its holy trinity. In the beginning of Egyptian mythology, all was darkness and uncertainty, and everything was created out of the water. Osiris was the god of fertility, life, the afterlife, death, agriculture, and vegetation, and became the first pharaoh of Egypt. His brother, Set, was the god of disorder, deserts, storms, violence, chaos, war, and foreigners. Egyptians believed that Osiris had only to say a thing or think it and it would exist. Osiris married his sister, Isis, who was the goddess of the afterlife, magic, protection, fertility, and could even control fate.

Every square inch of this carving of Isis has been obliterated
Iconagraphy representing Horus
This is an amazing (and rare) relief showing Isis feeding her baby.

The myth of Osiris and Set is the story told throughout Philae temple; and Osiris, Iris, Set, Horus, and Sobek are the lead characters in this story. In the myth, Osiris has become pharaoh, and Set is jealous. Set tricks Osiris, kills him and  dismembers his body, and throws it into the Nile. But Isis and Sobek are able to find most of Osiris’ body pieces, and reassemble them so he can go to the afterlife (and help Isis to conceive their son, Horus). Isis protects Horus (the falcon-headed god) from Set until he grows up, and can challenge Set for the throne. Horus wins the battle, but loses his eye in the process. That eye is a motif you still see everywhere in Egyptian art. Horus was the second king/pharaoh, and he was responsible for teaching humans the art of civilization. Horus became the god on earth.  It is easy to see how Isis could be overlaid with worship of Mary. The temple at Philae became a religious center for both Egyptians and Nubians who worshipped Isis. 

Isis protecting Horus
Not enough to deface; this is cultural obliteration.
This cross is right in the middle of what would have been the face of a goddess

However, after the Roman Empire and Egypt converted to Christianity, and the Great Schism tore the Orthodox and Catholic branches of the Church apart, the rulers ordered that all the Egyptian temples be closed, and it was forbidden to worship the Egyptian gods anymore.  In 641 CE, Egypt converted to Islam.  The temples had fallen into disuse and were beginning to be buried by the sands of the desert and the silt of the Nile. Briefly, during the Crusades, Christian knights occupied the Philae temples, and apparently spent all their time defacing the art within. My observation is that the female figures were far more frequently defaced than the male figures, and the destruction was almost personal.  The The Crusaders set up one altar, and defaced many Egyptian artifacts with Maltese crosses. My take away was that it really takes a lot of religious intolerance and hatred to create destruction on the level we saw at Philae. We also saw French graffiti carved into the walls, likely from the time of Napoleon.

Christian altar
Original location of the temple complex

We had plenty of free time to walk about the site and there are multiple temple buildings here from different periods, although mostly late in the ancient period.  From the island, you can see some steel pylons coming out of water. This is where the former temple was located. There was also as cute little café and some shops, including a spice merchant. I made use of the time to buy some Nubian spices for my boys. 

Dear Reader: Are you tired yet?! Our day is still not complete!  On our return to Aswan, we stopped at a shop specializing in the art of papyrus painting. We enjoyed our demonstration and many of our fellow travelers bought mementos, but this was not our final stop for the day. 

One of the main reasons that Aswan flourished in ancient times was that there were deposits of granite here, and skilled stonemasons to carve them. The Egyptian pharaohs made use of their talents and used the Nile to ship the finished works to locations all over Egypt. As you saw in Karnak, great obelisks were carved here and floated downstream (north) for pharaohs such as Thutmose II and Hatshepsut. In fact, Hatshepsut commissioned another obelisk to be carved, but in the quarry where it was being extracted, it broke and could not be finished. It was left in place and called the Unfinished Obelisk. When in Aswan, apparently it is mandatory to visit here. We watched a short video about how the granite was quarried and carved. After cutting the single piece of granite free from its quarry slab using balls of dolorite stone (the second hardest stone in existence), the obelisk would be polished with sand, then engraved, and sent to its final destination. During the Roman Empire, the Romans learned about these amazing works, and set about removing them from Egypt to Rome. Today, there are 13 in Rome (more than the number remaining in Egypt).

The granite quarry at Aswan
The Unfinished Obelisk
A dolomite stone used to chip out the granite
Quarry dog

I stopped into a cotton weaver’s shop and watched him at work. His smile was infectious. Then it was time to return to the boat for our usual afternoon activities.

All About Abu Simbel

March 25, 2022:

Aswan

We awoke the morning of March 25, 2022, docked in the town of Aswan, Egypt. Our mission for the day is to take a short flight to Abu Simbel to see the reclaimed temples of Ramesses II. These two temples are some of the most famous and beautiful in Egypt. Ramesses II Lived almost 90 years, and was one of ancient Egypt’s most prolific builders. He constructed these two temples in Abu Simbel in the 13th century BCE; a great temple honoring himself and the god, Amun, (and his victories over the Hittites at the Battle of Kadesh), and a smaller temple honoring his most beautiful and beloved wife, Nefertari (and also the goddess, Hathor).

Temples of Abu Simbel

The more interesting story here, however, may be the relocation of both temples to save them from being inundated after the construction of the Aswan High Dam (1960-1970).  The damming of the River Nile at this point created Lake Nasser as its reservoir, which is 500 km (310 mi) long, and 35 km (22 mi) at its widest, with a surface area of 5,250 square km. (2,030 sq mi). Egypt lacked the funds to save these temples and a total of nearly 20 others, so it made a global appeal for funding for the ambitious restoration project.  Both of the Abu Simbel temples were moved by cutting them into huge blocks (some weighing as much as 30 tons each) and relocating them to an artificial hill built above Lake Nasser’s high-water mark. The cost of the relocation of these temples was $40,000,000 then ($300,000,000 in 2017 dollars). The United States paid 1/3 of the cost itself. Egypt gave four of the temples to the four countries who helped the most.The American temple is now located in New York at the Metropolitan Museum of Art.

ee the block markings above the façade?
Blocks in one of the anterooms
Lake Nasser below the temples

After the fall of the Egyptian pharaohs, the area fell into disuse and was largely covered by the sands of the desert. Swiss researcher and explorer, Johann Ludwig Burckhardt (the man who rediscovered the lost kingdom of Petra) rediscovered the temples in the early 1800s, but couldn’t find the entrance. Enter Jean Baptiste Belzoni, who made his first major find by locating the entrance to the Abu Simbel temples in 1817.

We first explored the Nefertari/Hathor Temple. Immediately, you notice something different about this temple. Usually in Egyptian art of the time, pharaohs were pictured as being physically larger and more dominant than their wives. However, on the front façade of this temple, there are standing statues of Nefertari and Ramesses II, and they are the same height. The columns in the hypostyle feature Hathor. Like in Hatshepsut’s terraced temple, the iconography on the walls is much more peaceful and pastoral than that of may of the temples constructed by male pharaohs. Here, there are multiple images of Nefertari and Ramesses II making offerings to various gods and goddesses, and signs of fertility abound.

Nefertari/Hathor Temple
Nefertari and Ramesses II as equals

Floral offerings to the goddess, Hathor
The cow is also a symbol for Hathor, showing fertility
Ramesses II also makes offerings

Then we explored the Great Temple. The main deity of the temple is Amun Ra. The façade is carved with four seated statues of Ramesses II, showing him in the four stages of life.  There are much smaller figures of his wife and children carved around his feet on the statues.  The relocation of the temples was so masterfully done that you can hardly see the remaining marks from where they were cut into blocks.  Much of the interior real estate is taken up with battle scenes. In particular, there are many scenes from the Battle of Kadesh, and Ramesses II was shown as victorious. In reality, the Hittites won the battle, and Nefertari helped negotiate the peace treaty. The peace treaty is commemorated in a cuneiform tablet which can be seen in the Istanbul Museum of Archeology. 

The Great Temple of Ramesses II

In the Holy of holies, there are only supposed to be pictures of the gods. However, in this temple, Ramesses II elevated himself to a deity by having the fourth statue in the inner sanctum be one of himself. Since only priests and pharaohs were allowed into this space, he probably figured his high opinion of himself would remain secret. The temple is located so the sun illuminated the faces of four gods in Holy of holies.

Entrance to the Holy of holies

With that, we had to race back to the airport for our return flight to Aswan.  That evening, we were entertained by a troupe of Nubian musicians and actors. While their costumes didn’t look very authentic, they were hilarious!  With smiles on our face, we headed to dinner. Tomorrow, we’ll be exploring the Upper Aswan Dam (Jim can hardly wait), and the Unfinished Obelisk. Stay tuned!

Life on the Nile

March 24, 2022:

We awoke on the morning of March 24, 2022, still moored in Luxor because we had one more notable temple to visit; that of Kom Ombo. This is an important exemplar of Egyptian culture for several reasons. For one; the temple is a double temple; dedicated to both the crocodile-headed god, Sobek, and the falcon-headed god, Horus. That means that there are two of everything in this temple: two entrances; two hypostyles; two Holy of holies; and presumably there were even two sets of priests to tend each side here. This was also among the later temples we have seen. It was constructed under the Ptolemaic Dynasty from 180-47 BCE, following Greece’s conquest of Egypt during the reign of Alexander the Great in the fourth century BCE.  Therefore, this temple shows signs of the influences of Greek culture in its structure, like Greco-Roman style columns.

Temple of Kom Ombo

Jim with the crocodile-headed god and the falcon-headed god
Prescription

It is worth noting that Luxor is the closest point on the Nile from the Red Sea, so it became an important avenue for trade between the Egyptians and the rest of the world. For that reason, you find the biggest sugar factory in Egypt, and also the biggest camel market in Egypt. Camels are not native to Egypt, having been introduced by the Arabs after the invasion in 641 CE. Today, they come from Sudan, which is a forty-day journey for the camels. Also, they are predominantly dromedaries here.

 One of the other notable features of this temple is that it seemed to be partially dedicated to the concept of healing. The crocodile god, Sobek, is especially associated with healing, as he plays a part in the central myth of the resurrection of Osiris, after he is dismembered and his body parts tossed in the Nile. Sobek helps Isis find and put back together the parts of her husband, Osirus’ body. Since this temple is located at a wide part of the Nile with sand banks where crocodiles used to pull out. This temple became an important center of healing, and there are many hieroglyphs and carvings here which depict medical instruments and medical procedures like a woman giving birth on a birthing chair. The Egyptians were highly developed in medicine and surgery, and knew anatomy. Many medical papyrii showed how they cured conditions. For example, one showed how to cure hemorrhoids. Egyptian physicians knew whether a pregnant woman was going to have a boy or girl. As far back as the 25th century BCE, the great palace architect, Imhotep, was also a great physician, so the Egyptians made him a god of healing.

Sobek, the crocodile-headed god
Medical Instruments
Women using the birthing chair

On the walls of the temple, there is a scene of a coronation between two goddesses showing upper and lower Egypt, being overseen by the god of the temple, Sobek. The reliefs also show the influence of Greek ideals of sculpture. For example, the figures display curves and a loss of the perfection of form displayed by early Egyptian art. Alexander tried to convert Egyptians to the Greek language, but when you lose your language, you lose your traditions and knowledge of earlier generations. Fast forward a couple of centuries, and consider that the construction of this temple took place in part during the reign of Cleopatra, and one of the temple reliefs shows her. She was born in 67 B.C.E., and took over the throne of Egypt at age 18. Caesar fell in love with her, and they had a child named Caesarius. However, when they  both went to Rome, Caesar was killed. Cleopatra returned to Egypt, and Roman Emperor Octavius ordered her killed, sending his general, Marc Antony, to do the job. But Marc Antony fell in love with Cleopatra and betrayed Octavius. He was killed in the Battle of Actionne, and in her sorrow, Cleopatra took poison and also died. She was actually the last pharaoh of Egypt in the pharaonic period. The kings of the Ptolemaic dynasties were not considered pharaohs.

The coronation overseen by the goddesses wearing the crowns of Upper and Lower Nile
The woman figure next to Horus is Cleopatra

Another of the fascinating aspects of this temple are the reliefs which showed how ancient Egyptians solved the problem of time. Basically, we still use their system today, although we’ve modified it to meet our Western reality of the seasons. The Egyptian calendar was divided into 3 seasons (dry, flood, and cultivation-based on the cycles of the Nile); each four months long with three weeks of 10 days each which gives you 360 days, plus five “celebration days” won by the god, Thut in a battle with the moon god, Khonsu. These “lucky” days required sacrifices to keep the gods happy, and the calendar tells you what and how much to sacrifice. In order for this to work, the Egyptians invented numbers. But they didn’t have the number zero (which was invented later by the Arabs), although they did have fractions. The Egyptians even figured out 1/4 day is missing from their calendar each year, and they corrected for it in the calendar issued during the reign of Seti I. 

Egyptian calendar

Finally, this temple featured a “nilometer”, which allowed the temple priests to measure how much water was in the Nile, especially flood levels. This allowed the priests to tell the farmers when and how much to plant. This was also the best way for the priests to judge how much to ask for taxes because they could project how good the harvest would be.

The Nilometer
Ongoing excavations

Right next to the temple site is the Crocodile Museum. In keeping with worshipping the crocodile-headed god, Sobek, the ancient Egyptians would capture and mummify crocodiles. The museum holds about 30 such mummified crocodiles, and various amulets and carvings glorifying the crocodile. I thought it was just a tad creepy!

In the Crocodile Museum
Sobek figurine
Mummified Crocodiles
How the mummification was done

We then returned to the boat, and sailed up the Nile (south) to Aswan. Once again, we enjoyed our afternoon floating past all the villages and enjoying the bird life. When we reached Aswan, we had a couple of treats in store. The first was a ride on a felucca; one of the sailboats which ply the Nile. The birdwatching was great, and we could also see some cool structures in this area.

A felucca
An ibis and a cormorant along the Nile
Just beyond the thin strip of green along the Nile is the desert.
Coming in to Aswan
Great Herons
Night Heron
Egyptian Goose
Osprey (Fish Eagle)

Mausoleum of Aga Khan of Karachi
Senegal Thick Knees
Nubian-style house with bright colors
Purple Heron
Pied Kingfisher
Elephantine Island and the temple of Khnum
The Old Cataract Hotel

Finally, we left the ship for afternoon tea at the Old Cataracts Hotel, which is where Agatha Christie stayed while she was writing her book, Death on the Nile.  We enjoyed our tea as the sun set, and it even inspired me to download a copy of the book so I could read it again.

Stay tuned, dear Readers, because tomorrow we explore the amazing temples of Abu Simbel!

Voyage into the Valley of Kings

March 23, 2022:

I LOVE a day which begins with a balloon ride, and March 23, 2022, was just such a day!  Ballooning is very popular here in Luxor, and the balloon companies sail over the west side of the Nile, over the terraced temple of Queen Hatshepsut, the Colossi of Memnon, and the entrance to the Valley of the Kings.

The balloon company representatives picked us up before dawn, and we took a small boat across the Nile. Then they sorted us, and we went to the field where the balloons lift off.  We had about forty people from our boat, and each balloon holds about 24 people, leading to much confusion by the reps, as math didn’t seem to be their strong suit.  Nonetheless, we finally got airborne shortly after dawn.  The farmers have begun harvesting their sugar cane, and they are burning the cane waste, so the Valley is full of smoke this morning.

The road into the Valley of the Kings

Soon, the terraced temple of Queen Hatshepsut drifted into view. Then we saw the remnants of a mortuary temple believed to have been constructed by    . Finally, the Colossi of Memnon came into view. We were supposed to set down at this point, but our pilot missed his landing. He acted like nothing had happened, and we drifted over some houses. Then there was a second landing spot in view, but we missed it as well.

The Terraced Temple of Hatshepsut
Ruins of the Mortuary Temple of Amenhotep III
Hatshepsut’s Temple was also a mortuary temple, and is also known as Deir al Bahari
After it was discovered that many of the tombs of the kings in the Valley of the Kings had been looted, the priests moved many of the mummified remains into these cave tombs around Hatshepsut’s Terraced Temple
Better view of Amenhotep’s Mortuary Temple
The incorrectly named Colossi of Memnon; they were actually part of the temple mortuary complex of Amenhotep III.

Finally, we were able to come in for a landing in a location I don’t think usually sees the balloons, because I think every family in the vicinity turned out to greet us.  The women, in particular, were very friendly, although they couldn’t speak a word of English. They picked some wildflowers to offer us. You could tell their lives were hard, but I felt their warmth without words.

Another balloon which went far astray.

We rejoined our group still on the west side of the Nile, and then drove to the Get a closer look at the Colossi. Photo opp accomplished, we drove on to explore the terraced temple of Queen Hatshepsut.

She was quite the character! You already know from our earlier post that she was always trying to one up her father, Thutmose II. But after he passed, she really wanted to be considered a pharaoh, and not merely a queen. She made up a story that she was really a man, and her dad was the god-Amen Ra. Some priests actually believed her. She was a member of the 18th ruling dynasty. She ruled for 18 years, and during her reign, she sent delegations to many foreign nations. Her delegates brought frankincense and myrrh trees from Somalia from the land of Punt (Somalia). IN front of the Temple, you can see the remains of the frankincense trees. Inside her temple are engravings of the journeys of her delegation to foreign lands. Egyptians were very precise, and recorded everything. The carvings inside the temple show exactly what was taken as gifts and what returned with the delegates. The Ibis-headed god, Thut, was the god of wisdom, and in the temple carvings, he was shown measuring everything which returned from the voyages. 

Deir al Bahari-Queen Hatshepsut’s Terraced Temple
One of the Frankincense trees Queen Hatshepsut’s emissaries brought back from Somalia.
One of the cave tombs where the priests relocated the kings’ mummies.
Temple dog
One of the Hathor columns on the outside of the temple
Documenting the travels of Queen Hatshepsut’s emissaries.
Showing the trees they brought back from foreign lands
Itemizing what was taken and what came back in trade
The colors in these frescoes are so bright, they look like they were patented yesterday!
David and Marcie exploring
The Gringos explore Queen Hatshepsut’s temple
The inner temple; notice how Queen Hatshepsut’s figure has been obliterated.
Our Lady of the Aggressive Schedule

Hatshepsut was succeeded by her nephew Thutmose III. She had tried to cheat him out of the throne. Thutmose III was like Egypt’s Napoleon; he fought numerous battles, and according to him, won them all. He destroyed many of Hatshepsut’s works and defaced them. But Hatshepsut may have had the last laugh; instead of being buried in the Valley of the Queens, she was buried in the Valley of the Kings.

Speaking of the Valley of the Kings, that was our next destination on that marathon day!  The Valley of the Kings contain royal burials for three dynasties: 18,19 and 20. These are all tombs from the New Kingdom because they had learned that if you erect a pyramid, it’s like hanging out a sign saying, “Rob me”!

Entrance to the Valley of the Kings
Map of the tombs located within the Valley

But even here, robbers found the Valley and robbed the tombs. In most cases, the tomb robberies took place before the end of the pharaonic era, so priests moved all the royal mummies to a cave near Hatshepsut’s temple. 

All of the tombs in the Valley of the Kings were rediscovered in modern times by  by amateurs who could best be described as treasure hunters. The first, and probably most fortunate, was Jean Baptiste Belzoni. In 1818, he was in Tut’s tomb, and we know this because he painted his name on the wall of the burial chamber, but he didn’t find the antechambers filled with treasure. He discovered three tombs in Valley of the Kings in 10 days. Belzoni also found Abu Simbel in 1817. But he didn’t find treasure in any of them. Howard Carter was a painter assisting an archeologist, when he found the entrance to the Tutankhamen’s tomb, which had been disguised by all the rubble created by the tomb raiders. In fact, all of the tombs in KV were looted except Tut’s.

Exterior entrance to Tut’s tomb
Map of Tut’s tomb
The mummy of King Tut
Inside Tut’s tomb

There are 63 tombs in the Valley of Kings, and you can visit many of them. You have to buy a separate ticket to go inside of Tut’s tomb, but the regular admission ticket entitles you to visit three other tombs of your choosing. Our Egyptologist gave us recommendations about which were the best examples for different aspects, but some are very difficult to access, involving long climbs and tight quarters. Of course, we visited Tut’s tomb (number KV 62), and his mummy still resides inside!  We also chose to see the Temple of Merenptah  (number KV 8), Ramesses III (KV 11), and Ramesses IX (KV 6).

Entrance to Merenptah’s tomb
Map of the tomb of Merenptah
King Merenptah greeting Horus
Hieroglyphs detailing his good works
This is one of the steeper and harder to access tombs, but well work it for the art inside
Detailing the king’s journey through the Night
Descending into the burial chamber
King Merenptah’s sarcophagus
The burial chamber
Heading to the tomb of Ramesses III; a legend in his own mind
Map of the tomb of Ramesses III
Entrance to the tomb of Ramesses III
The pantheon of gods
The tomb art is somewhat different here because it is painted on dimensional carvings
The images lying sideways are supposed to represent Ramesses III’s vanquished foes.
In keeping with Ramesses III’s warlike image,, more images of his headless foes
From Ramesses III’s Book of the Dead
Symbolizing his rebirth

Our Egyptologist, Sam, gave us some more information to help us understand what we were seeing. For example, when you see the images of the Scarab, the Falcon-headed god, and the Ram-headed god, it represents dawn, noon, and sunset. Kings recited their good acts in hieroglyphics in their tombs. 

Map of the tomb of Rameses IX
Rameses IX’s sarcophagus
Going up from the burial chamber
In the burial chamber of Rameses IX

When you see the jackal-headed god, Anubis,  he is the god of death. It makes some sense because jackals eat dead meat, which is why Egyptians added a bench above the tomb to keep jackals from eating their corpses. Dead kings needed to be mummified wearing a jackal mask. Royal mummies take 70 days to cure using natron salt, but before they are mummified, the viscera and brains needed to be removed and kept separate from the other parts of the body. The heart was considered to be the “black box” of the body, which is why in  Egyptian mythology, the heart was taken out first, and judged by Osiris. Bad deeds were weighed against good, so the heart must be lighter than a feather to be able to go on the trip to the afterlife. Then the body must go on the Journey through the Night, which is the twelve hour journey to be reborn. The description of this journey is also called the Book of the Dead, and it details the entire specifics of the 12 hour journey. In these tombs, scarab images are used everywhere, because they are the symbol of good luck and rebirth.  All of the colors in the tombs are original, not retouched, although the exact composition of the paints used in the frescoes is still a mystery today.

Following our visit to the Valley of the Kings, we made a visit to an alabaster factory, where the ancient art of alabaster carving was demonstrated. Predictably, there was also a shopping opportunity!

After a late lunch back onboard, we had a relaxing afternoon. Then it was time for our Egyptian Night on the ship. The galley staff rolled out a bunch of Egyptian specialties for dinner, and everyone had an opportunity to dress up in Egyptian attire, which was conveniently sold by the onboard shop. I think perhaps we went way over the line of cultural appropriation, but the staff really seemed to have a fun time!  They even joined the passengers for dancing after dinner!

From Dendera to Luxor

March 22, 2022:

We awoke the morning of March 22, 2022, moored near the Temple Complex of Dendera (comprising about 40,000 acres), which was the site of our first explorations that day. Although the site has archeological remains which date back to about 2200 BCE, the main temple, dedicated to the goddess Hathor, was built between 125-79 BCE, when Egypt was under Greek control. 

Temple of Hathor

Egypt was conquered by Alexander the Great in the fourth century BCE. Alexander had learned about Egyptian temples and religions from his tutors, and had established ties with the Egyptian priests before he conquered the country. Soon after his conquest, he visited Memphis, which had been the first capital of united Egypt.  Alexander had great respect for Egyptian culture and religion, so much so that he often had himself depicted as a pharoah on Egyptian buildings during his reign. Alexander founded the great city of Alexandria, and he wanted to be buried there when he died.  Although he died while on campaign in Persia, it is believed his body was brought back to Egypt, but his tomb has never been found.

At the time of his death, Alexander was married to Roxana, who was from Bactria (about where modern Afghanistan is today), and she was pregnant with his child. However, according to Hellenistic rules, her child wouldn’t be pure Greek, so instead, his empire was divided among his four favorite generals. 

Ptolemy I took over Egypt. The Greeks allowed the Egyptians to continue to practice their religion and respected it. Later, some Greeks worshipped Egyptian gods. 

The Romans conquered Egypt in 30 BCE, but for a while, they continued the Greeks’ tolerance of Egyptian religion. In fact, elements of the Dendera complex feature Roman components. However, in 323 CE, Romans banned all pagan gods, including the Egyptian gods, after the Roman Empire converted to Christianity. After that, the temples all abandoned. Many of the temple reliefs were defaced by Roman soldiers.

After the Roman Empire converted to Christianity, the inside of the Temple of Hathor was used for Christian services and sanctuary. Unfortunately, the interior of the Temple became darkened with soot from fires used inside the Temple. Work is still ongoing to remove the soot and restore the interior to its original beautiful colors. 

We visited the Dendera temple dedicated to the goddess Hathor, who was the  goddess of love, music and motherhood. There were traces of Christianity, from crosses carved into the walls, to the utter defacement of  most of the carved reliefs inside the temple (at least as high as the marauders could reach) .

Goddess Hathor in the center
The face of Hathor is used on the columns
Gate of Domitian and Trajan
Crusaders’ crosses carved over the doorway
Notice the pock marking all over the figure of Hathor

Even then, the inside of the Temple was stunning! The columns in the hypostyle hall were carved in the shape of the goddess Hathor, and the walls and ceilings of the Hypostyle hall were painted with beautiful frescoes. Inside the temple, we went into the inner sanctum (the “Holy of holies”). From the outside, the floor rises while the ceilings lower. The inside was kept dark so humans couldn’t see in, but the gods can see out and can see us. The pharaohs often acted as high priests.  The level of detail in the bas relief carvings was incredible, even if they were marred by defacement.

These frescoes have been restored
The roof in this section still needs to be restored .
Carvings on the inner temple walls. See how complete the defacing is. I kept thinking how many years it must have taken to so systematically pockmark these carvings.
Inside the “holy of holies”. The figures on the right are Emperor Trajan dressed as a pharaoh making offerings.
Carving symbolizing the semi-annual coming together of Horus and Hathor who were married to each other. Thus, all temples had to have a water access so the gods could meet by boat.

Then we climbed up to the roof, where there are even more treasures to behold. From the roof, you can look out over the whole temple complex, which includes several other buildings. Currently, tourists are only allowed to visit the Temple of Hathor, but there is another notable structure at the site known as the Roman Mammisi, which has incredible lotus columns, and depictions of the Roman emperors Trajan and Hadrian dressed like pharaohs. On the roof, there are a couple of structures. One is called the kiosk of Hathor, with more Hatohor shaped columns. The other has a ceiling with a giant Zodiac calendar with Egyptian gods, proving the Egyptians had a calendar.

Roof chapels
The Kiosk of Hathor
The rooftop room with the Dendera Zodiac calendar.

We wandered back down into the hypostyle hall to inspect the ceiling frescoes in more detail. There was a fresco of the Sky goddess Nut, who swallows the sun every evening, and gives birth to the sun every morning. The scarab is one of earliest representations of the sun, and it symbolized the sun rising in the early morning. It was a sign of rebirth and new beginnings. Rattles are an emblem of goddess, Hathor.

Ceiling fresco of the sky goddess, Nut, swallowing the sun
The same fresco showing Nut giving birth to the sun. Notice the scarab motif on her skirt.

Then we walked around the southern end of the Temple to see the outside, where there is is representation of Cleopatra and her son, Caesarion. The Cleopatra in question was Cleopatra VII, who was the last Egyptian ruler during the pharaonic period. She had an affair with Roman consul, Julius Caesar, who was in charge of the administration of Egypt as a client state of Rome.  They had the child, Caesarion, and then Caesar was assassinated. After his assassination, the Roman empire was ruled by a triumvirate consisting of Roman generals Octavian, Marc Antony, and Marcus Aemilius Lepidus. A couple of years later, Cleopatra met Mark Antony, and the two started an affair. When Mark Antony declared that he wanted to divorce his wife (Octavian’s sister), the generals had a falling out, and ultimately faced each other in the Battle of Actium in 31 BCE. Octavian invaded Egypt in 30 BCE. Mark Antony, then Cleopatra both committed suicide, and the pharaonic period ended. Since these carvings clearly took place at a period after the construction of the Temple of Hathor, who was responsible for this small tribute to Cleopatra?

Queen Cleopatra VII and her son, Caesarion
Beautiful carving of Hathor with many of the other gods

But the Temple of Hathor had one more treasure for us to explore; the crypt. Crypts are only found in Greek and Roman temples, so there are not that many of them. In fact, this one wiould be the only we would see on our tour. The catch was that you had to get down on your hands and knees to crawl through the opening, and it was a tight space. Having suffered through the tight spaces in the Cu Chi tunnels of Vietnam, Jim passed on this opportunity, but I ventured on. The crypt consisted of three rooms, none of which was much wider than the tunnel. It was also dark, but there were some wonderful frescoed carvings still visible on the walls. One member of our troop, Bill, kindly acted as my lighting grip by illuminating the carvings with his iPhone so I could both see and photograph them. Thanks, Bill!

Lotus motif
In the crypt-Horus.
Carving of the “Dendera Light”
A rattle in the shape of Hathor
The Roman Mammisi
Farewell, Dendera!

Then we reboarded our ship, and after lunch, enjoyed sailing back up the Nile (south) to Luxor. I set up my tripod on the top deck, and had fun looking for waterbirds. We also noticed that every time we passed any kids, they all came pouring out of their houses and waving to us. The pandemic had hit the tourism sector in these communities very hard, and river traffic was still just a fraction of what it would usually be at this time of the year. It was really nice to feel so welcome!

Return to Luxor
Temple of Luxor

We arrived in Luxor in the late afternoon, but our explorations were not yet done for the day. We went to the Temple of Luxor (the other temple connected by the Avenue of Sphinxes to the Temple of Karnak). The Temple took 1500 years to build. It was started by Amenhotep III, and completed by Rameses II. As you look at the front of the Temple, there are six massive statues in from of the pylon, along with an obelisk. There used to be a second obelisk in front, but it was given to France by Mohammed Ali, and now resides in Paris at the Place de la Concorde.

We arrived just as the was sun setting and the Temple lights came up. It was quite a different experience from our earlier temple visits. The Temple of Luxor sits right in the middle of town, and here you could see more clearly the ravages of time. After the Egyptian temples were closed down by the Romans, the priests no longer maintained the temples, and the annual flooding of the Nile buried the temples under feet of silt. In the case of this temple, the silt almost completely enveloped the temple, and a mosque from 11th century CE was built on top. But not all vestiges of the Egyptian pharaohs were lost; the mosque has hieroglyphs inside. As you look down the Avenue of the Sphinxes, there were elements of modern society erected over those statues, so not all of the unimped path between the two temples could be restored. However, locals clearly enjoy having a promenade here at sunset.

The Avenue of Sphinxes
Excavation of the Avenue of Sphinxes
Look how high the silt came!
The mosque sit-in atop the temple

I think one of the most stunning features of this temple are the large lotus-shaped columns inside in the Sun Court of Amenhotep III. Excavation of the Temple started in the 1880s and moved very slowly through the 1960s. In the 1990s, archeologists discovered that rising groundwater was undermining the Temple. During a restoration project on the columns in 1994, excavations found 26 statues of Amenhotep III.

Lotus Columns
Papyrus columns next to lotus columns

Unlike many of the temples in Egypt, this one was not dedicated to any one god. Rather, the main theme seems to be the celebration of the power and awesomeness of the pharaohs, expressed through tales of their battles carved all over the walls, and through depictions of their spirit, the RA, in various kingly poses. Enemies of Egypt shown at feet of a mighty king. There is also much symbology about the strength of the united Egypt expressed through symbols of upper and lower Egypt, like the lotus and the papyrus.

Tributes to the kings and their spirit Ra

Near the back of the temple complex is a Roman temple, which was constructed mostly out of dismantled parts of the pharaonic temple, and the reassembly was done sloppily! Alexander the Great added a wall in the inner temple. After admiring the Temple lit up after dark, we returned to the ship.  Sleep well, dear Readers, for tomorrow will be another action-packed day!

Entrance to the Roman Temple
Oops! Notice the block with the upside down foot.
Depiction of Alexander as pharaoh
Battle exploits

24 Karat Tour of Karnak

March 21, 2022:

We flew to the city of Luxor the morning of March 21, 2022, to begin our explorations of the Nile. Today, Luxor (a city of 500,000 inhabitants) is the main tourist attraction in Egypt. In 1500 BCE, the capital of united Egypt was moved here. In those days, it was called Thebes. The name was changed by Arab conquerors in 641 CE to Luxor (which means palaces in Arabic) because they thought the remains of the temples were palaces. There are over sixteen main archeological sites.

Right away after landing, you could see the differences in the geography, as farmland stretched for miles. Interesting fact about Egypt: Egypt consists of 1 million square kilometers, but people only live in 7% of territory along the sides of the Nile. The bands of inhabited fertile land are about 5-20 kilometers wide at south (upper) river, but nearly 100 kilometers wide at Nile Delta. Farming is the second biggest industry in southern Egypt, and they farm mostly sugar cane. There are also tons of sugar factories in the southern Nile area.

Our prime objective for the day was to visit the Temple of Karnak. This site was the largest religious structure ever built for a deity. The site was divided into four provinces, but the main one (and the only one open to the public) was the temple complex honoring Amun Re. It is a very impressive site for several reasons, including the fact that it was probably constructed over the longest time period of any of the Egyptian temple complexes.

There is archeological evidence that the first traces of the temple complex were constructed in the eleventh dynasty. However, the construction of the complex as it is seen today  began during the reign of Senusret I in the Middle Kingdom (around 2000–1700 BCE) and continued into the Ptolemaic Kingdom (305–30 BCE), with most of the major features being constructed during the New Kingdom. Thutmose II, Hapshepsut, and Ramesses II all contributed major elements to the complex. 

The Karnak temples were built to worship Amon, the god of everything. Amon (or Amun) is associated with the ram and the goose. One of the coolest features of the site was that it is connected via the Sphinx Avenue between the Temple of Karnak and the Temple of Luxor, which runs for three kilometers (1.8 miles). There used to be 1200 ram-headed sphinxes between the two temple complexes. 

Crossing over the Sphinx Avenue

You enter the temple complex through two massive pylons, which are like slanted slab walls. Pylons are usually used to announce the purpose of the temple, and you find them in most Egyptian temple complexes. In this case, the pylons were most recent construction, but they were never completed. Behind them, you can see the piles of construction debris left uncompleted. Great walls like these were constructed by using ramps, with height added to the ramp as each level higher was laid.  The outmost pylons in this temple complex were not finished with the characteristic carvings which would show the temple’s purpose/theme. 

The unfinished pylons

After passing through an inner courtyard with yet more ram-headed sphinxes, you pass some impressive statues which were attributed to Ramesses II being shown as god Amun Re.  Interesting factoid: If figure is striding, he’s alive. If standing, he’s in Osiris (god of death or afterlife) position, he’s dead. 

Remains of the construction ramp
Looking towards the Great Hypostyle Hall

Then you enter a Great Hypostyle Hall which the entrance to the inner temple (the “holy of holies”). The Hall was mainly built during Ramesses II’s reign and the columns are incredible!  There are 134 giant columns, some with stylized papyrus tops (symbol of the upper Nile), and some with blooming lotus tops (symbol of the lower Nile). Together, they symbolize a united Egypt.  Beyond their mass, we were amazed by the clarity of the carvings and the hieroglyphics, and that you could still see traces of the original colors they were painted over 3000 years after they were finished. In its original form, the entire hall was covered with a roof to keep the temple in dark, with its religious practices and rites kept secret from the common man. Another of the things we found incredible was how the original construction including carvings over virtually all of the surfaces inside the temple.  The brief examples we saw in the Egyptian Museum yesterday do not begin to give you the sense of the vastness of the cultural treasures that exist in these Egyptian temples.

Notice to two huge statues at the entrance to the temple
Statue of Ramesses II, with his wife and child.
Obelisk of Thutmose II at the end of the Hypostyle Hall
These are papyrus columns

Further into the site, you see areas which were constructed by Thutmose II and his daughter, Hapshepsut, who followed him as pharoah. Both of them preceded Ramesses II, but like him, Hapshepsut was a prolific builder.  From the Hypostyle Hall, you can see the obelisks constructed by Thutmose II and Hapshepsut.   They also constructed some of the other temple elements in the Amun Re province of the complex.

Entrance to the temple areas built by Thutmose II and Hatshepsut

Obelisks were made with one piece of granite stone. The stone was quarried near Aswan. After Hapshepsut became the ruler, she built obelisks that were taller than her father’s. One of her obelisks fell (or was toppled, and the remains of it were onsite. The remains (tip) of her third obelisk in still in the quarry in Aswan, but it cracked while it was being extracted so it was left in place unfinished. Hapshepsut also restored some of the temples in the temple province of Mut, which is near the Sacred Lake.

Hatshepsut’s obelisk is on the right, just a little taller than dear old dad’s.
The Sacred Lake
These are lotus columns

Then it was time to take the busses to board our ship, the Sphinx. On the way, we passed the Temple of Luxor, but we will explore it another day.

Temple of Luxor
Lotus columns on the Temple of Luxor

After a great welcome lunch on the ship, we sailed north down the river because we will be visiting the Temple of Dendera tomorrow morning. Almost all of us spent the afternoon upstairs watching the Nile and all the farming communities bordering it. You can see why the great Greek historian and philosopher said when he saw it, Egypt is the gift from the Nile”, because it is hard to imagine any of this would exist but for the bounty of the Nile.

The bow of the Sphinx

Curated Cairo

March 20, 2022:

Crossing the Nile

March 20, 2022, was a jam-packed first day of our tour in Cairo. After getting tour logistics out of the way, we divided into three groups, each with about twenty people, and our local guide, Sameh; our “Egyptologist”, and set off on our explorations for the day. We drove east from Giza, where our hotel is located, back into the Cairo city center. Traffic being what it was our guide used the time to impart a little history about Egypt while pointing out local landmarks. Interestingly, Egypt has gone through two religious conversions in its history. After millennia of believing in the Egyptian pantheon of deities, in 71 C.E. (Common Era, a phrase which seems to be more widely used here than A.D.), St. Mark, the Evangelist, came to Egypt, and the whole country converted to Christianity. Later, after the schism in the Church, virtually all the people of Egypt became Coptic Christians, which is a sect of the Eastern Orthodox church. Egypt was Christian from 71 CE-641 CE.  In 641 CE, the country was conquered by Muslims from Saudi Arabia, and Islam became the official religion of the land. Some people who blended the new and old beliefs formed several sects of the Sufi religion. Today, Egypt is about 80% Muslim, and 20% Coptic Christian. 

In addition to changing religions, the capital of Egypt has changed multiple times over the years. Today, Cairo is the capital, but it has also been Memphis (in the Nile delta), Thebes (modern day Luxor) and Alexandria (the capital city built by Alexander the Great during the 400 years that Romans controlled Egypt). Cairo was established as the Egyptian capital in 970 CE by the Fatimid Dynasty. Following their rule, the Mamluks (a military caste) gained control, and ruled until they were conquered by the Sultan Selim I of the Ottoman Empire in 1517. However, the Mamluks continued to exercise power within the Ottoman Empire, and Egypt proved a hard country for the Ottomans to control. The French invaded Egypt under Napoleon’s rule, and briefly controlled Egypt (1798-1801). But the Ottoman Emperor sent an Albanian general, Mohammed Ali, to regain control after the French were defeated by the British. In 1805, Mohammed Ali instead massacred all the remaining Mamluks and became the ruler of Egypt.  Although he was nominally just the viceroy for the Ottomans; in reality, he was in control of Egypt. He started the dynasty which ran the country until the monarchy was abolished in Egypt’s revolution of 1952.

We drove into central Cairo to visit the citadel of the great Arabic Sultan, Saladin. On our drive, we passed Tahrir Square, which became the central gathering spot for the Arab Spring Revolution of 2011 which caused the fall of the Mubarak regime. Just across from the Square is the American University. Past the square, you enter the downtown area, which was also established by family of Mohammed Ali. The buildings in this section were all constructed in an older European style, in keeping with Mohammed Ali’s desire to appeal to the Western world. At one time, it was said that Cairo was the Paris of the East.

The area around Tahrir Square
American University

Saladin’s Citadel was built in 1146 CE. Inside the citadel walls is the Mosque of Pasha Mohammed Ali, who ruled Egypt from 1805-1848. It is also called the Alabaster Mosque.  From the ramparts of the citadel, you can see the Pyramids of Giza in the distance.  You can also see both the al Rifa’i Mosque and the Sultan Hassan Mosque below the citadel. Both are famous in that the al Rifa’i Mosque is the burial place of the family of Mohammed Ali, including the last king of Egypt, King Farouk, who was deposed in 1952 by the army. That mosque also contains the grave of the last Shah of Iran, Reza Pahlavi. The mosque next to the al Rifa’i mosque is the Sultan Hassan Mosque, which President Obama visited. 

Saladin’s Citadel
The AlabasterMosque of Mohammed Ali
First view of the Pyramids
The Rifa’i and Sultan Hassan Mosques

We moved into the inner courtyard of the Alabaster Mosque. Our guide, Sameh, pointed out the clock tower, which was given to Egypt by France in exchange for the obelisk on the Place de la Concorde. Notably, the clock never worked.  We then entered the mosque, which is also the burial chamber of Mohammed Ali, who died in 1848. Sameh told us more about his rule and the dynasty he founded. 

the inner courtyard and the clocktower from France.
The worship area in the mosque
Mohammed Ali’s mausoleum
His sarcophagus inside

When Mohammed Ali came to power, he was very familiar with European art, architecture and fashion, and viewed Egypt as being behind the times. He was not impressed with Egypt’s ancient history of the pharaohs, and actually bartered off numerous Egyptian antiquities to curry favor with European heads of state.  However, he was also instrumental in opening Egypt to foreign exploration of ancient sites long lost in the mud of the Nile and the sands of time.  When Napoleon invaded Egypt, French scientists came with him, and became very instrumental in the archeological explorations of Egypt. In fact, Jean Francois Champignon deciphered the Rosetta Stone.

Mohammed Ali also modernized Egypt in other important ways. He created the first medical school with European practices, implemented numerous agricultural advancements (for example, he introduced the cultivation of cotton, which is now Egypt’s premier cash crop), and he built a strong army (120,000 soldiers strong).

The background on the dynasty of Mohammed Ali was a jumping off place for our next exploration; the old Egyptian Museum. Given the huge archeological finds made in Egypt during the nineteenth century, Egypt commissioned the Egyptian Museum to be designed by French architect, August Marriott.  The Egyptian Museum was the first museum built to be a museum in the world when it was constructed between 1897-1901.  However, even when it was built, it could not house all the antiquities found in Egypt, and only a portion of the Museum’s holdings were ever on display at any given time. Finally, Egypt undertook the building a new Grand Egypt Museum out near the pyramids, but it will not open until later this year. Although many antiquities have already been moved to the new museum, we still found plenty to entrance us.

The Egyptian Museum

The period of the pharaohs stretched from 3150 BCE to 332 BCE, and covered 30 dynasties of rulers. Each dynasty covered multiple rulers, and succession usually passed by bloodline. For the most part, a dynasty encompasses all the rulers from one family.  For our purposes, the most historically important periods can be grouped into three groups of dynasties, which are known as the Old Kingdom (2649-2150 BCE); the Middle Kingdom (2030-1640 BCE); and The New Kingdom (1600-1070 BCE). Notable pharaohs from the Old Kingdom were Snefru, Djoser, Khafre, Menkaure, and Unis. A notable pharaoh from the Middle Kingdom was Mentuhotep IV. Notable pharaohs from the New Kingdom were Amenhotep I, Thutmose I, II, and II, Hapshepsut, Akhenaten, Tutankhamun, and Ramses II.

Predictably, we started our visit by inspecting some of the artifacts from the Old Kingdom. The architectural masterpieces erected by the Egyptians had multiple purposes. Some were temples, some were tombs, some were palaces, and many had multiple purposes. The pyramids were built to worship Ra, the god of the sun, but they were the earliest royal tombs, as well. Up until the Old Kingdom, Egyptians buried their dead in step tombs, which started out like sarcophagi, but gradually got more elaborate with larger slabs of stone covering the burial chamber. Pharoah Djoser was the first to have a pyramid built for his tomb. Djoser had a brilliant mathematician and architect named Imhotep working for him. Notably, Imhotep built one pyramid, but realized about 2/3 of the way through that his angle of inclination was wrong, and he tried to correct it to finish. King Djoser rejected that imperfect pyramid, and sent Imhotep back to work. Imhotep was first to use limestone as a building material in 2700 B.C., and that has undoubtedly led to the long survival of the Egyptians ancient buildings. This is a statue of Djoser from 2700 B.C. There were also exemplars of what the inside of burial chambers looked like in the pyramids, and the hieroglyphics inscribed in these structures. We saw a figure of a scribe from the Fifth dynasty (circa 2500-2350 BCE), slightly later in the Old Kingdom. One of the most important works in the Museum is tiny; a figure of Cheops/Khufu, who was the  builder of the great Pyramid of Giza. The figure was made of ivory, and is the  only surviving piece of his pyramid grave goods.

Limestone sculpture of King Djoser
Statue of the scribe
Ivory carving of Cheops/Khufu
granite sculpture of King Khafre
Sculpture of the falcon-headed god, Horus on the back of Khafre’s head

I came to view our time in the Egyptian Museum as an introduction to what we would see in more detail over the rest of our trip. For example, Sameh used the statue of King Khafre (the builder of the Second Pyramid of Giza) to demonstrate how Egyptian culture evolved. They used dolomite stone to carve granite, the second hardest stone on earth. As Egyptian art and culture evolved, so did their religious beliefs, but we’ll get into that another day.

We then moved into the Middle Kingdom section of the Museum. Sameh used the artifacts to demonstrate the concept that the pharaohs of the Middle Kingdom were not focused on perfection, but on reuniting two kingdoms and restoring the economy.

Another gallery holds two painted figures. Amazingly, these colors are not touched up at all.
Even today, archeologists are not sure all materials that go into each color or why they have lasted so long.
Henna is believed to be used in the red color.
Figure of King Mentuhotep II.
Look how out of proportion all these figures from the Middle Kingdom are (check out the feet)!

Then we moved into the area devoted to the era of the New Kingdom. Most of the remaining area we visited in the Museum was devoted to just one of the notable pharaohs from the New Kingdom, Tutankhamen . Interestingly, his name was lost to history before his grave was discovered, probably because he didn’t rule long and built almost nothing. His parents were much more important. His father was Akhenaten, the first to worship one god, Aten. This so pissed off the entrenched priests that Akhenaten fled to Thebes with his wife, Nefertiti.

Howard Carter stumbled on the name when he found grave after near failure in 1922. Actually, it wasn’t even Carter who found the grave. He had a young Egyptian boy helping with the dig in the Valley of the Kings, and the boy was the one who found the entrance to the tomb when he sat his water jug down on what turned out to be the top step to his tomb entrance. To date, it remains the richest Egyptian tomb find.

While many of the treasures of Tutankhamen’s grave, have already been moved to the new museum, we could see the burial box coated in gold leaf, which was inside the stone burial chamber. There was also a painted alabaster casing for his coffin on display. The famous gold mask which was found on the mummy was already at the new museum. There were also several other funerary objects from the New Kingdom on display. After some free time in the Museum, and a great visit to the Museum shop, we regrouped on the bus.

Tutankhamun’s burial box.
Anubis, the jackal-headed god of mummification and funerals
Canoptic jars to store the organs of mummified kings.

We dashed back to the hotel, and grabbed a meal before we headed out again for our final event of the day; a sound and light show at the Pyramids of Giza.  The weather was cold and threatening rain when we left, and then it took over an hour to drive the relatively short distance to Giza through rush hour traffic.  Nonetheless, it was our first view of the Pyramids in their entirety, and also the Sphinx. We were excited beyond belief. I can’t say the show was very modern (the sound part consisted mainly of a recording of Egyptian actor Omar Sharif reading quotes about Egypt), but it was very cool to see the pyramids and Sphinx lit up at night, even if it did start pouring down rain. 

The Sphinx!

But stay tuned, dear Readers, because tomorrow, we fly to Luxor, and begin our explorations along the Nile.

From Aqaba to Cairo

March 19, 2022:

The Gringos left Petra on March 15, 2022, in the middle of a SNOW storm. Fortunately, there wasn’t too much accumulation in the mountain passes, and we drove down into desert resort town of Aqaba on the Red Sea.  The weather was still unseasonably cold, but we enjoyed a few days relaxing at a Kempinski Resort right on the water.  It was our first time to see the Red Sea, and we enjoyed some epic sunsets. Jim even finally got his courage up to go in the water, which had been in the 60s when we arrived.  Even though we decided not to brave the cold waters to go diving, we enjoyed our short sojourn by the sea.

Mineral deposits
First view of the Red Sea!
Jim in the Red Sea
Jim in the much warmer swim up bar pool

The morning of March 19, 2022, we flew from Aqaba to the Jordanian capital, Amman, and transferred to a flight to Cairo. You can hardly grasp the size of Cairo, with a population of about 22 million people (out of a total population of 110 million). Cairo sprawls this way and that, and the traffic was horrendous, even though it was a Saturday, and supposedly one of the less busy traffic days. There is one main elevated highway, which runs for several miles from east to west, and most of our route was along that road. What we quickly learned was that lane markers were mere suggestions, and if there was any glimpse of a space on the road, someone would drive partially in multiple lanes to make use of it.  Although the distance from the airport to the city center isn’t that great, it took about an hour and a half to get to our hotel, The Four Seasons Residences.

Arrivals area in Cairo
One of the largest Coptic Churches in Cairo
The Restaurant Boat parked outside our hotel

Our hotel appeared to be quite the hipster hangout, and it is connected to a mall filled with high-end designer stores. Virtually every woman we saw, and many of the men, were all carrying shopping bags in the lobby.

The back of the Four Seasons complex; the hotel is the tall building in the front.

Jim and I settled in, and after a welcome cocktail, we had dinner in one of the hotel restaurants, Aura, which served really great Lebanese food. Tomorrow our cruise/tour begins with Uniworld, so stay tuned.

My drink is a Golden Pharaoh; Cheers to a great time in Egypt!